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Posts Tagged ‘Bonsai’

When I was in graduate school learning ceramics, a friend of mine asked our sculpture teacher when he was demonstrating assembling a work with clay slabs, sticks, and coils, ‘When you’re making those decisions, what are you thinking?’ The teacher paused and replied simply, ‘I’m not thinking at all.’ And he looked at us and carefully warned us of creating and analyzing at the same time, ‘You’ll fail at that. It’s the worst trap of all, thinking while making.’

Well, that sounded like weird stuff to us. Why would we want to turn off the negotiating mind, telling us what’s right and what’s not? Only years later his advice makes a lot of sense. I’ve spent the last twenty five years meandering through various arts like painting, sculpting, making pots, and now creating bonsai—and in all of these visual endeavors, thinking was only useful after the work was done and the hands fell to my sides. Then I could begin to assess.

♦    A drumbeat, a poem, a dance, or a tree are not problems to solve. They are feelings expressed.

Artistic creation is an act of feeling. Putting a feeling into some other form. Probably the most challenging of arts use words, like poetry. Because, with words, we naturally get rather literal and think of ‘flower petals’ or ‘mongoose’ or ‘watch out!’ (for the mongoose) or whatever words the poet is using. The poet jostles words together to form not the thought but the feeling that cannot be really reached with a straightforward, ‘These words mean what I say.’ Poetry is not problem solving, not mathematics. And yet we often make that same literal mistake with bonsai.

♦    The tight skin of a drum speaks not of skin.

In bonsai we have hurdles that waylay us in expression. It is especially difficult because bonsai is a ‘traditional art’—two words which nearly contradict each other. We are taught that to make a tree a bonsai it must have a certain arrangement of branches in relation to the trunk, that without the proper order it is not a good bonsai. We are taught that a radial root system is preferred. That the trunk should taper upwards. Etc. These are our tools, the craft of bonsai. And yes, they’re all valid. And yet interestingly, the older the tree, such as truly antique collected conifers, the less these rules apply and the more open we need to be to exception, acceptance, expression and feeling. The guidelines of bonsai are useful. They also trip us up and can misguide us, especially with older trees. They keep us thinking, organizing with our minds, critical. The older the stock, the more we have to approach the work as a poet who jostles words around. Only we’re jostling branches. Deadwood. Inclination of trunk.

♦    What was built by the body is a challenge to the mind.

The Mechanic Eye

Another mistake I think we tend to make with trees is working too fast on them. Not that the manipulation is too fast, but that the ‘Forward ho!’ intention is too abrupt. Sit with your tree. Sometimes for a year or more. Feel out the possibilities. What is the trunk resonating in you? Where should the branches go? Lay out all the directions as if from a compass in your body (not your mind) and one direction will eventually keep rising above the rest. When you begin working this way, like my sculptor teacher, you too may not be able to put into words why you chose that way over another, because you weren’t really thinking about it. You felt your way there. And you might find, as the drummer and poet, that the body has a keen understanding that is inaccessible to our mental apparatus.

♦    A successful, evocative bonsai does not solve anything.                                              It deepens the mystery.

A big part of being creative in the visual arts is to open the eyes without engaging the mind, too. It is easier sometimes to close the eyes. Sadly, we cannot easily do this, although I often think blind people would make wonderful bonsai.

The wry contradiction is that bonsai is about vision, yet when we look with our eyes we begin, unfortunately, to think. As bonsai artists, you are charged with the sleight of hand of opening the eyes without that voice behind them, directing, criticizing, analyzing.

Just open them.

(This post is Part II of  a series. See also, The Hook To Hang Our Hat On: Part I)

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If you like wearing hats, like me, you’ll know that just about anything can be a hat support. Anything, really: A chair, a hook, a doorknob. A rack in the oven. Hats, if you’re a hat person, are everything. You live for hats. You don’t live for the hook.

Oddly enough, we can get everything backwards when it comes to things that have forms, like bonsai. We mistake the hook for the hat. We think making forms is the end-all of the adventure, and remain preoccupied with what’s on the surface.

I had a yoga teacher in Arizona who, when he saw a sunset, would break into a spontaneous asana, like a triangle pose or a tree pose. He just did it without thinking. It was the feeling he had when he saw the sunset. That guy had it right—the feeling creates the form. But he was not a beginner. Most of us, like me, do yoga in dimmed rooms and wonder if our pose is really as good as we can make it. And we do it some more until we pull a muscle… so involved we are with the form. The hook.

Yoga is outwardly similar to bonsai, making forms with bodies rather than trees. But yoga teachers are clear that yoga is not simply about making the most perfect poses with our bodies. For that is an unending search for the kind of perfection it denies. We work with the imperfections of our bodies to gain some grace and acceptance of them, and to acknowledge that our lifestyle and approach to living is mirrored in our bodies. There’s the hat.

And doesn’t that sound a bit like bonsai? If you see an old pine at the top of a mountain after a long hike, is it likely to be in a perfect pose? It’s as tired as we are. Are we not more willing, after that arduous hike and wondering about the knees that were once young, to forgive this tree it’s own transgressions on perfection, and on our expectations?

We engage with bonsai, but if open to the experience of bonsai, we engage with ourselves. The hook is the tree… the hat is within us.

sorting_.png image by jiggery-pokery The inimitable Hogwarts Sorting Hat…

We tend to employ many hooks to occupy ourselves, don’t we? I have a few. Yoga is one. Argentine tango another. In tango I enjoy the vulnerable collaboration, and the inability in close embrace in hiding from your partner what kind of day you just had.

Bonsai is my biggest hook, though, and I hang my best hats there: A care-taking responsibility, a tuning fork for the seasons, a philosophic metaphor for life, a collaborative slow-motion tango, and a calming, low-impact way to stay out of worse trouble.

  • How deeply do we enter into the forms that we engage with? How richly woven are our hats?
  • How aware are we of what bonsai does inside us, what gates open when we see one, or create one?

Sometimes while teaching a class I recite a part of a poem that reflects the feeling I have looking at a particular tree. Perhaps your link to bonsai, your hat, is more than joy at seeing a pleasing form, and perhaps it’s a very different hat from mine, but whatever it is I urge you to explore that.

I have yet to hang a hat on a bonsai, a real hat I mean. I hang all kinds of other metaphorical hats on them. Because that is what I think bonsai are. They are hooks to hang our hats on.


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This is an intriguing tree. I could look at it all day. It was styled last year with the other side as the front. Then the lower branch died, which is a hard thing to prevent in a juniper if it’s got that idea going. About that time I was strongly considering this new front, which worked OK without the lower branch. It seemed quieter on this side and had a bit more subtlety, more harmony in the twists of the trunk and the branch possibilities. It is not often you find a Rocky Mountain juniper with this amount of live vein activity and twisting.

My Seasonal students took several looks at this over the last couple years. We discussed the front possibilities, which were several. Including cascading options. It had a full range of offerings and led to some lively discussions.

One of the fronts we considered in a Seasonal class in 2010 that ended up as the current front.

John Conn and Ram Lukas considering inclination options in a Seasonal class, when the tree was still in a wooden box.

Some of the features of the trunk.

29" from top to bottom jin. It is as yet an unrefined tree, and I have let it grow with some abandon following a later repotting than usual (cool spring) and loss of the lower trunk. Perhaps next year it will be ready to refine a bit more to clarify the foliage pads.

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In early 2004, when my apprenticeship with Shinji Suzuki was only four months gone, a TV crew came to make a documentary on apprenticing in bonsai. They focused on the gaijin, me, and after a couple days of filming came up with this eight minute piece that ran on a local channel. Afterwards, quite a few people I had never met before came up and said ‘Hi Michael!’, which was disorienting to say the least.

The film gives glimpses of what an apprenticeship is like; and yet a few parts are endearingly inaccurate— such as me leaving the studio after work to go to a restaurant, which happened only rarely. I think they wanted to give the feeling that apprenticing is relatively human, which it is not, really.

It is mostly in Japanese, except for some short bits where I speak English. And then there are parts where I speak some Japanese, and, well, I had only just gotten there and wince when I hear myself using the wrong words, if with the right intention… It’s also really weird to see yourself on film.

I hope you enjoy it–

http://www.youtube.com/watch?v=hg10J1-fXIs

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The words ‘companion’ and ‘accent’ are used interchangeably to indicate a plant or object used in bonsai display. Last year I made a post of several in my backyard… http://crataegus.com/2010/05/13/accents/

…and here are a few more.

I have been heavily focused on Northwest native perennials since moving to Portland, Oregon. Part of the reason is that many of the nursery offerings seem a bit gaudy to me, not quite the austere, honest look we try to find in all our bonsai and in their accessories. (I made one exception here with a purple columbine, a genus which I have a weakness for… my purple one is a double-flowered variety, and doubtless the result of some savvy breeding.)

Some months of the year I’m as easily excited about accents as the bonsai. One of the curiosities of accents is that depending on how the perennial grows that year, or is trimmed, or simply flowers that week, the front of it changes.

Hawkweed is an easily-flowered, all too easily propagated plant. It seeds in pots so readily that one has to be very careful to pluck off the flowers when finished blooming or it will take over quite happily in pots where it is not wanted. This species of hawkweed is not native to the Northwest, but it has a nice, freely flowering yellow bloom. This one is joined with a small red columbine which blooms in summer. The hexagonal pot is from my days as a potter.

An evergreen penstemon from Washington, planted on chunk of lava.

This saxifrage came along as an unseen small plant when I lifted a patch of moss and licorice fern. It was the fern I was after. Two years later the saxifrage has taken over and the fern diminished to tiny little leaves. Sometimes it's not worth fighting success. The pot is a metal half-sphere with no drainage holes. A case could be made that I have no idea what I'm doing.

This composition is, like a few of my favorites, not composed by me. I took a chunk of bark that had moss and hints of several other things growing on it, and potted it up. The next spring I discovered False Solomon's Seal (left), Miner's Lettuce (white flower), and two species of fern growing in the moss. I like letting it grow with some abandon.

Double-flowered purple columbine, from seed. I prefer the natives for display as they are less showy, but this is hard to resist having on the benches... Another of my pots. The leaves have reduced by half in three years.

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Well, I finally got back there… and I brought quite a few photos back with me. So over the next couple of days I’ll run several posts about the week and a half spent at my teacher’s studio: the people, the nursery, the trees I worked on, even the monkeys.

Suzuki's main display greenhouse, showing the range of styles and species that he works with.

In the first week of my apprenticeship in 2003 there was a record-breaking snowfall. I remember shoveling for over five hours. Two years later it was repeated. Then five years went by---about the time I've been back in the States---and now, on the first day of my visit, they had the biggest snowfall in five years. Suzuki was calling me the 'snowman' by the end of my visit.

I love this photo for the inaccuracies it suggests. Suzuki-san is on the left, and is not quite as big as he appears, but he's closer to the camera. Larger than life indeed! Mika-san, his manager, is to the right of him. Matt Reel is the next inconsistency, as he's actually 6' 3" and usually towers over me. He's crouching, like that famous tiger. I'm on Matt's right. On the far right is Yusuke, the newest apprentice, who is making an impression of being serious, when he's mostly playful. It's a great shot after a group dinner.

This massive black pine (it's almost as high as the wall!) was one of the trees Suzuki gave me to work on. There was a huge change made with it... and I'll include other photos of this tree in a separate post. And I'll post some photos of two trees I worked on that were for the Kokufu show. And some other client's trees. I think I worked on about 12 or 13 trees in 9 days, lost track.

Once again, I went to the snow monkey hot springs, about an hour from Suzuki's studio. There were many more monkeys than the first trip in 2004, maybe because it was so darn cold more of them were at the hot springs. Taking the suggestion, I went to a human hot spring after that, and assumed a similar blissful demeanor.

Stay tuned for more posts! Lots of before and after bonsai photos, and more photos about each of the above topics.

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Some of you may have been following the development of this Japanese Maple. I just took the brilliant red leaves off yesterday; we’ve had a lot of sun here in Portland and they did not last longer than 1 1/2 weeks. But it was a beautiful fall.

In any event, the small trunk to the right—which was originally an airlayer of a branch from this tree—has grown well and feels well ‘locked’ into the nebari. The nebari is bigger than it looks, it is just covered at present with soil to establish the young trunk. I’ve been piling cake fertilizer near it to stimulate the fine feeder roots that are the ones that fuse into a solid mass eventually. The upper roots were so active that they were growing right up into the cakes. I had to literally cut off the fertilizer balls yesterday.

One of the downsides of this higher rate of fertilizing is that the apex of the tree gets stronger, so I removed leaves in the top part of the tree during the growing season. It will take a couple years before this tree settles down again, but we did need that strength to fuse the smaller trunk in. The roots were so active that the tree has risen almost half an inch in the pot since this spring.

I will be repotting the tree next year, and the two photos here show the new front I’m thinking about for it. The shift is subtle, but that small difference allows an arc to the trunk that supports the flow of the tree to the right. Also, the branches are more interesting from this new view, and the small trunk pushes to the rear…which is not textbook for a parent/child style, but at least it is not a flat tree.

The small trunk was left to grow wild this year. Next year some light wiring will direct the branches and a main leader will be selected.

Former front

Future front

Japanese maple

This is the tree 1 1/2 years ago, in January 2009. The lowest right branch was air-layered off and is now the small trunk seen in the above photos.

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